OUR COMMITMENT TO THE COMMUNITY
Welcome to Wai Kai, a vibrant oceanfront
destination where the essence of Hawaiian culture and a commitment to sustainability shape every
experience. Here, amidst the breathtaking beauty of our unique location, we've cultivated a
space that not only respects the ocean and the land but also fosters a deep sense of social
responsibility and community engagement.
Wai Kai is not just about the
spectacular views or the myriad of activities available; it's a place where the
history, culture, and stewardship of the land are interwoven into the fabric of daily life.
Our aim is to grow and engage
with our community, both locally and beyond, creating a shared environment that
celebrates inclusivity, cultural respect, and collective well-being.
Join us in this journey as we build a
thriving community that pays homage to its roots while embracing the future with open
arms.
Wai Kai Cultural ConnectIons
Wai Kai. Its very name is a poetic marriage
of Hawaiian meaning: Wai, water and essence of life; and Kai, ocean water that
sustains and heals. This uniquely magical place where the waters of the Pacific
meet the fresh mountain waters is the Wai Kai Lagoon.
Wai Kai sits in the ahupuaa of Honouliuli. An
ahupuaa is the traditional land divisions of ancient Hawaiians that provide
lands for a community to live sustainably with natural resources from mauka
(mountain) to makai (ocean).
For nearly 1,000 years, people have lived
within the boundaries of Honouliuli Ahupuaa. With the passing of time, some
traditions were lost, others changed, but through place names, historical
narratives, and the memories of kamaaina (those who are descended from the
traditional families of the land), we still find rich stories of place.
Read on to learn more about these stories,
traditions, the land, and its people.
Heʻe Puʻewai (River Surfing)
Heʻe: to
Slide | Puʻe: referring to
turbulence | Wai: indicating the
medium of fresh water
Although Hawaiʻi is
commonly known as the birthplace of surfing ocean waves
(heʻe nalu), there were actually six traditional surfing
sports performed by Native Hawaiians going back to
antiquity, one of which is river surfing. This is
documented in historian John Clark’s 2011 book, Hawaiian
Surfing: Traditions from the Past. The section dedicated
to river surfing is largely based on passages Clark
gleaned from nineteenth and twentieth century
Hawaiian-language newspapers and English-language period
literature. These verify that as with all things
surfing, it was Hawaiians who first elevated surfing on
stationary river waves to the level of a national
sporting practice. Citations specific to heʻe puʻewai
warrant a firsthand read by serious students of the
sport’s history.

Surfing Across the Hawaiian Islands
Clark’s
research confirms that Native Hawaiians river surfed on
no less than four of the Hawaiian Islands, including
Waimea River on Oʻahu, Wailua River on Kauaʻi, Wailuku
& Waiohonu rivers on Maui, and Wailuku, Honoliʻi,
Papaʻikou, and Waipiʻo rivers on the island of Hawaii.
The most notable to this day is the mouth of Oʻahu’s
Waimea River, where a resurgence of river surfing has
occurred among the locals and lifeguards on Oʻahu.
Multiple
references to Native Hawaiians surfing on stationary
waves on rivers, streams, or the places they meet the
sea by Native Hawaiians are cited in M. Puakea
Nogelmeier’s 2006 translation of The Epic Tale of
Hi’iakaikapoliopele. Nogelmeier’s translation of the
legend as it was originally published as a daily series
in the Hawaiian-language newspaper Ka Na’i Aupuni in
1905 and 1906, highlights several incidents where river
surfing is mentioned as they journeyed across our island
chain. Hiʻiaka fondly remembers men and women surfing
the river mouth in Hilo on Hawai’i Island in her tale.
Later, on her return journey going to her sister Pele’s
home on Hawaiʻi Island, she aggregates chants calling
for the death of the ruler of Maui, ’Olepau, where
multiple times she references “The women who surf the
river channels.”
The Story of Piliaʻama and Kapuʻewai
In
particular, heʻe puʻewai was made famous in this ancient
tale through the story of Piliaʻama and Kapuʻewai of
Waimea Bay. While some Hawaiians were surfing their long
olo and kīkoʻo surfboards on the giant waves out at the
point, Piliaʻama was a local chief who was well known
for “heʻe puʻewai,” surfing the mouth of a stream when
it broke through the sands, and “heʻe puʻeone,” surfing
the huge shorebreak and skimming along the wet sands at
the shoreline. His high-ranking lover was named
Kapuʻewai for the swirling waters where the stream (wai)
and sea (kai) meet, creating “agitated” swirling waters.
These waters can even form a whirlpool from the
interaction of the different densities of fresh and
saltwater, a phenomenon that is both beautiful and
dangerous. Now Piliaʻama is forever immortalized as a
stone along the side of the highway, a patron deity upon
which to heap thanks and request blessings in the surf
at Waimea Bay. He is a crab-shaped boulder about 3 feet
tall by four feet long, with his large footprint stamped
atop it–a depression for offerings at the stone.
Piliʻaʻama
is described as a magical moʻo
(lizard/dragon/shapeshifter) and fisherman, konohiki
(overseer) of the lower valley area called Ihukoko.
HIʻiaka and her companion Wahineʻōmaʻo addressed him as
they passed by Waimea Bay, asking for his fish, the
ʻoʻopu poʻopaʻa. However, he refused them, retorting
rudely to catch their own fish, then dashing up the
cliff due to his fear of the radiant goddess. Just as he
went to transform back into a moʻo, she turned him to
stone as well, leaving his last leaping footprint atop
the stone. Today this stone is recognized by the Hawaiʻi
Historical Society as one of the most endangered
cultural sites on the island due to its proximity to
Kamehameha Highway and location along the cliffs.
The Rise of River Surfing Beyond Hawaii
Clark’s
research confirms that Native Hawaiians river surfed on
no less than four of the Hawaiian Islands, including
Waimea River on Oʻahu, Wailua River on Kauaʻi, Wailuku
& Waiohonu rivers on Maui, and Wailuku, Honoliʻi,
Papaʻikou, and Waipiʻo rivers on the island of Hawaii.
The most notable to this day is the mouth of Oʻahu’s
Waimea River, where a resurgence of river surfing has
occurred among the locals and lifeguards on Oʻahu.
Cummin’s
workmen dug a trench to open a beach pond (muliwai) at
the mouth of the Pūhā River in Waimanalo, Oʻahu. Two
women and two men demonstrated their he’e pu’ewai skills
for the Queen and her party. The most skilled among them
body surfed back and forth on a wave face while holding
up the tip of his malo, a traditional garment worn by
Hawaiian men. Other references appear in Clark’s book
as well, along with a wealth of knowledge about heʻe
nalu, truly a traditional Hawaiian cultural
activity.
Hawaiian
cultural practitioner Tom Pōhaku Stone shared how he
and other Hawaiian keiki capitalized on standing
waves that they discovered in rivers and streams to
he’e pu’ewai on their “papa uma” (board used under
the chest) or papa pāhā (a small board that could be
used kneeling or prone and standing on Oahu rivers
and streams throughout his childhood in the
1950s.
Legendary Hawaiian big wave surfer, assiduous life
saver, and heroic Polynesian voyager Eddie Aikau,
and his accomplished younger brother Clyde Aikau
were avid river surfers on Oʻahu’s Waimea River in
the early 1970s and possibly earlier, as were other
North Shore Water Safety Officers (aka.
Lifeguards). Legendary lifeguard Mark Dombroski
tells of bodysurfing the draining Waimea River with
Eddie Aikau as early as 1972 or ʻ73.
We may
never know when river surfing outside Hawaiʻi began.
Surfers are by nature an inventive lot, particularly
when they happen upon surfable waves in their
travels. The prevailing global narrative has been
that river surfing started in Germany when Arthur
Pauli first stood unsupported on a surfboard on
Flosslände, a river wave on the Isar River in Munich
on September 5, 1972. Around that same time, fellow
Bavarian adventurers were “Brettlrutschn”
(board-sliding) on small bodyboard-sized wooden
boards tied with ropes to the bridge at the Eisbach,
a famed river wave in downtown Munich. They soon
discovered they too could surf the wave without need
of a rope. According to urban lore, people have been
stand-up surfing there since the city dropped
concrete in the channelized waterway in 1972, and
they say that city residents were Brettlrutschn
there well before that, but without the bottom
contours created by the concrete, it was a fickle
wave. In fact, the Pauli brothers were first to ride
unsupported, without aid of a rope, on Flosslände, a
completely separate wave on the Isar River some
miles away from the Eisbach in
Munich! Brettlrutschn had uncertain origins, but it
has been practiced on Bavarian rivers since the mid
to late-1960s, pretty much anywhere a suitable
bridge or tree was available to tie a rope off too.
Now this man-made river feature is famous worldwide,
and surfers wait in line to surf it one at a
time!
It
appears that the German and North American origins
of the sport arose separately, as neither had any
knowledge that river surfing had arisen elsewhere.
North American river surfing history traces through
Mike “Fitz” FitzPatrick, Steve Osman and Steve Hahn,
who first surfed the Lunch Counter Wave on the Snake
River in 1978. Fitz learned to surf on the East
Coast, then lived and surfed in California, and
later got pretty good in Tahiti. River guides Fitz
and Osman had talked about the Lunch Counter primary
wave’s surf potential in 1976 and 1977, but they
lacked a surfboard. In 1978 they discovered that a
fellow guide, Hahn, had a board and had tried
surfing it without success. They convinced him to
share, and all three met at the Lunch Counter one
day after work in 1978. Being the most experienced,
Fitz was the first to get to his feet. It took the
others multiple sessions, but eventually they too
figured it out.
Devotees
to this new adventure sport began to spread
throughout North America. As their stories and
commentary began to appear in surfing and sports
media, North American river surfers began to expand
their river surfing experiences. New waves were
discovered, new rivers were surfed, and small
communities of surfers began to coalesce around
better river waves. In the early 1980s, Ron Orton
rode the Jordan River in Northern Utah, and later he
competed and took first place in a contest at the
Jordan River Hole in 1983. Notably, two unnamed
Hawaiian surfers were regulars at the Jordan River
Hole in Northern Utah in 1983, rolling up in their
bright green & gold ‘57 Cadillac.
In 1985
and 1986, the Meistrell family of Body Glove
International were invited to bring members of their
team of professional surfers and bodyboarders to
surf the Lunch Counter wave by way of longstanding
business relationships and personal friendships with
John Krisik and John Scott of Jackson, Wyoming.
Snake River guides and practiced river runners –
like Krisik, Scott, and first-ever North American
river surfer Mike FitzPatrick – ensured there was
river safety for professional surfers like Allen
Sarlo, Brian McNulty, Jim Hogan Ted Robinson, and
Scott Daley and professional bodyboarders Danny Kim
and Ben Severson, raising the bar for all.
Seal
Morgan and Don Piburn were the first to board-surf
the Big Kahuna Wave on the Snake River in 1989. Tony
Jovanovic was a BC-born Canadian and Snake River
Wyoming local beginning in 1992. Jovanovic,
pioneered multiple waves on the Snake River, the
Loscha Pipeline on the Loscha River in 1996, and
Upper and Lower Rock Island on the Columbia River in
1995. In 1999 river surfing crossed the Canadian
border when Tony was the first to board-surf
Skookumchuk Narrows in British Columbia, the most
extreme tidal rapid wave yet discovered, and one of
the most dangerous. Whirlpools and undercurrents
abound in river rapids, thus these surfers that
spread river surfing deserve due credit for
developing water safety protocols, just as surfers
and lifeguards did upon oceanic shorelines the world
over.
The Wave at Wai Kai
A culture of
surfing grew wherever these river waves existed, and
embedded within it, these new communities of surfers
shared their stoke and their aloha upon these stationary
waves. No matter where surfing exists, it's
wonderful that the surfers are coming from a place of
aloha. In an International River Surf Magazine called
Riverbreak, author Don Piburn, an early Wyoming River
Surfing Pioneer former 1970s skateboarder, and 1980s
snowboarder who has lived on Oʻahu for over 35 years,
puts it best:
“Locals,
traditionally the river runners, but progressively
generations of river surfers, understand how to
access, enjoy, and safely exit river waves. They
know local rivers in all seasons, water levels,
weather conditions, and complexities. They are there
for big water spring runoffs, midsummer play days,
and enduring low-water conditions. They watch out
for the safety of the less-experienced. They develop
complex relationships across years of shared
sessions and uncommon adventures. They transmit
local knowledge, techniques, and style. They tell
and retell local stories. They build river cultures
that enhance river environments and boost local
economies. Communities of river sports enthusiasts
spring up around good waves, and community is
everything!”
Now
communities of surfers are growing in land-locked
regions where wave parks have been built, giving
newcomers to the sport the opportunity to surf. The
technology allows for many types of waves to be
created, with the LineUp at Wai Kai bringing forward
a unique tradition from the ancient past that has
caught the world by surprise as a valid modern
pastime. Wai Kai thanks Don Piburn for his
dedication to supporting us with the documentation
and story telling of the History of River
Surfing.
The
tradition of heʻe puʻewai continues on rivers around
the world and in Hawaiʻi, such as the photos below
of Waimea River mouth after heavy rains break the
sand bar show. Indeed, many Oʻahu river surfers wait
patiently for the call that the beach face berm at
the Waimea River Mouth has been cleared. Now,
surfing a stationary wave can be mastered by
beginners and experts alike!
The Wai
Kai Wave, powered by citywave®, will be Hawaii's
first "man-made" deep-water standing wave
at 100 feet wide and adjustable from two feet to
head high, offering an authentic surf experience for
everyone from beginners to pros. With the ability to
control both the flow of the water and the angle of
the reef below the surface, the Wai Kai Wave brings
the historical sport of heʻe puʻewai to modern
Hawaiʻi for all to enjoy, 365 days a year. Come join
us to experience heʻe puʻewai at Wai Kai, or just
enjoy the waterman lifestyle on the lagoon where
many ocean recreation activities are offered for the
whole family.
Heʻe Puʻewai (River Surfing)
Heʻe: to
Slide | Puʻe: referring to turbulence | Wai: indicating the
medium of fresh water
Although Hawaiʻi is commonly known as the birthplace of
surfing ocean waves (heʻe nalu), there were actually six
traditional surfing sports performed by Native Hawaiians
going back to antiquity, one of which is river surfing.
This is documented in historian John Clark’s 2011 book,
Hawaiian Surfing: Traditions from the Past. The section
dedicated to river surfing is largely based on passages
Clark gleaned from nineteenth and twentieth century
Hawaiian-language newspapers and English-language period
literature. These verify that as with all things surfing, it
was Hawaiians who first elevated surfing on stationary river
waves to the level of a national sporting practice.
Citations specific to heʻe puʻewai warrant a firsthand read
by serious students of the sport’s history.
Surfing Across the Hawaiian Islands
Clark’s
research confirms that Native Hawaiians river surfed on no less
than four of the Hawaiian Islands, including Waimea River on
Oʻahu, Wailua River on Kauaʻi, Wailuku & Waiohonu rivers on
Maui, and Wailuku, Honoliʻi, Papaʻikou, and Waipiʻo rivers on
the island of Hawaii. The most notable to this day is the mouth
of Oʻahu’s Waimea River, where a resurgence of river surfing has
occurred among the locals and lifeguards on Oʻahu.
Multiple references to Native Hawaiians surfing on
stationary waves on rivers, streams, or the places they meet
the sea by Native Hawaiians are cited in M. Puakea
Nogelmeier’s 2006 translation of The Epic Tale of
Hi’iakaikapoliopele. Nogelmeier’s translation of the legend
as it was originally published as a daily series in the
Hawaiian-language newspaper Ka Na’i Aupuni in 1905 and 1906,
highlights several incidents where river surfing is
mentioned as they journeyed across our island chain. Hiʻiaka
fondly remembers men and women surfing the river mouth in
Hilo on Hawai’i Island in her tale. Later, on her return
journey going to her sister Pele’s home on Hawaiʻi Island,
she aggregates chants calling for the death of the ruler of
Maui, ’Olepau, where multiple times she references “The
women who surf the river channels.”
The Story of Piliaʻama and Kapuʻewai
In
particular, heʻe puʻewai was made famous in this ancient tale
through the story of Piliaʻama and Kapuʻewai of Waimea Bay.
While some Hawaiians were surfing their long olo and kīkoʻo
surfboards on the giant waves out at the point, Piliaʻama was a
local chief who was well known for “heʻe puʻewai,” surfing the
mouth of a stream when it broke through the sands, and “heʻe
puʻeone,” surfing the huge shorebreak and skimming along the wet
sands at the shoreline. His high-ranking lover was named
Kapuʻewai for the swirling waters where the stream (wai) and sea
(kai) meet, creating “agitated” swirling waters. These waters
can even form a whirlpool from the interaction of the different
densities of fresh and saltwater, a phenomenon that is both
beautiful and dangerous. Now Piliaʻama is forever immortalized
as a stone along the side of the highway, a patron deity upon
which to heap thanks and request blessings in the surf at Waimea
Bay. He is a crab-shaped boulder about 3 feet tall by four feet
long, with his large footprint stamped atop it–a depression for
offerings at the stone.
Piliʻaʻama is described as a magical moʻo
(lizard/dragon/shapeshifter) and fisherman, konohiki
(overseer) of the lower valley area called Ihukoko. HIʻiaka
and her companion Wahineʻōmaʻo addressed him as they passed
by Waimea Bay, asking for his fish, the ʻoʻopu poʻopaʻa.
However, he refused them, retorting rudely to catch their
own fish, then dashing up the cliff due to his fear of the
radiant goddess. Just as he went to transform back into a
moʻo, she turned him to stone as well, leaving his last
leaping footprint atop the stone. Today this stone is
recognized by the Hawaiʻi Historical Society as one of the
most endangered cultural sites on the island due to its
proximity to Kamehameha Highway and location along the
cliffs.
The Rise of River Surfing Beyond Hawaii
Clark
cites an 1822 English-language journal entry by early missionary
William Ellis, who describes Hawaiians surfing the “agitated
water” at the mouths of flooding rivers. He also cites a
September 1913 issue of Mid Pacific Magazine, John Cummins
reminiscing about an 1877 tour he took around Oʻahu with Queen
Emma, the wife of the Hawaiian sovereign King Kamehameha
IV. Cummings was determined to “give Her Majesty and her party
a view of this ancient sport, alluding to the earliest
beginnings of he’e pu’ewai.
Cummin’s workmen dug a trench to open a beach pond (muliwai)
at the mouth of the Pūhā River in Waimanalo, Oʻahu. Two
women and two men demonstrated their he’e pu’ewai skills for
the Queen and her party. The most skilled among them body
surfed back and forth on a wave face while holding up the
tip of his malo, a traditional garment worn by Hawaiian
men. Other references appear in Clark’s book as well, along
with a wealth of knowledge about heʻe nalu, truly a
traditional Hawaiian cultural activity.
Hawaiian cultural practitioner Tom Pōhaku Stone shared how
he and other Hawaiian keiki capitalized on standing waves
that they discovered in rivers and streams to he’e pu’ewai
on their “papa uma” (board used under the chest) or papa
pāhā (a small board that could be used kneeling or prone and
standing on Oahu rivers and streams throughout his childhood
in the 1950s.
Legendary Hawaiian big wave surfer, assiduous life saver,
and heroic Polynesian voyager Eddie Aikau, and his
accomplished younger brother Clyde Aikau were avid river
surfers on Oʻahu’s Waimea River in the early 1970s and
possibly earlier, as were other North Shore Water Safety
Officers (aka. Lifeguards). Legendary lifeguard Mark
Dombroski tells of bodysurfing the draining Waimea River
with Eddie Aikau as early as 1972 or ʻ73.
We
may never know when river surfing outside Hawaiʻi began.
Surfers are by nature an inventive lot, particularly when
they happen upon surfable waves in their travels. The
prevailing global narrative has been that river surfing
started in Germany when Arthur Pauli first stood
unsupported on a surfboard on Flosslände, a river wave on
the Isar River in Munich on September 5, 1972. Around that
same time, fellow Bavarian adventurers were “Brettlrutschn”
(board-sliding) on small bodyboard-sized wooden boards tied
with ropes to the bridge at the Eisbach, a famed river wave
in downtown Munich. They soon discovered they too could surf
the wave without need of a rope. According to urban lore,
people have been stand-up surfing there since the city
dropped concrete in the channelized waterway in 1972, and
they say that city residents were Brettlrutschn there
well before that, but without the bottom contours created
by the concrete, it was a fickle wave. In fact, the Pauli
brothers were first to ride unsupported, without aid of a
rope, on Flosslände, a completely separate wave on the Isar
River some miles away from the Eisbach in
Munich! Brettlrutschn had uncertain origins, but it has
been practiced on Bavarian rivers since the mid to
late-1960s, pretty much anywhere a suitable bridge or tree
was available to tie a rope off too. Now this man-made river
feature is famous worldwide, and surfers wait in line to
surf it one at a time!
It
appears that the German and North American origins of the
sport arose separately, as neither had any knowledge that
river surfing had arisen elsewhere. North American river
surfing history traces through Mike “Fitz” FitzPatrick,
Steve Osman and Steve Hahn, who first surfed the Lunch
Counter Wave on the Snake River in 1978. Fitz learned to
surf on the East Coast, then lived and surfed in California,
and later got pretty good in Tahiti. River guides Fitz and
Osman had talked about the Lunch Counter primary wave’s surf
potential in 1976 and 1977, but they lacked a surfboard. In
1978 they discovered that a fellow guide, Hahn, had a board
and had tried surfing it without success. They convinced
him to share, and all three met at the Lunch Counter one day
after work in 1978. Being the most experienced, Fitz was
the first to get to his feet. It took the others multiple
sessions, but eventually they too figured it out.
Devotees to this new adventure sport began to spread
throughout North America. As their stories and commentary
began to appear in surfing and sports media, North American
river surfers began to expand their river surfing
experiences. New waves were discovered, new rivers were
surfed, and small communities of surfers began to coalesce
around better river waves. In the early 1980s, Ron Orton
rode the Jordan River in Northern Utah, and later he
competed and took first place in a contest at the Jordan
River Hole in 1983. Notably, two unnamed Hawaiian surfers
were regulars at the Jordan River Hole in Northern Utah in
1983, rolling up in their bright green & gold ‘57
Cadillac.
The Wave at Wai Kai
A
culture of surfing grew wherever these river waves existed, and
embedded within it, these new communities of surfers shared
their stoke and their aloha upon these stationary waves. No
matter where surfing exists, it's wonderful that the
surfers are coming from a place of aloha. In an International
River Surf Magazine called Riverbreak, author Don Piburn, an
early Wyoming River Surfing Pioneer former 1970s skateboarder,
and 1980s snowboarder who has lived on Oʻahu for over 35 years,
puts it best:
“Locals, traditionally the river runners, but progressively
generations of river surfers, understand how to access,
enjoy, and safely exit river waves. They know local rivers
in all seasons, water levels, weather conditions, and
complexities. They are there for big water spring runoffs,
midsummer play days, and enduring low-water conditions. They
watch out for the safety of the less-experienced. They
develop complex relationships across years of shared
sessions and uncommon adventures. They transmit local
knowledge, techniques, and style. They tell and retell local
stories. They build river cultures that enhance river
environments and boost local economies. Communities of river
sports enthusiasts spring up around good waves, and
community is everything!”
Now
communities of surfers are growing in land-locked regions
where wave parks have been built, giving newcomers to the
sport the opportunity to surf. The technology allows for
many types of waves to be created, with the LineUp at Wai
Kai bringing forward a unique tradition from the ancient
past that has caught the world by surprise as a valid modern
pastime. Wai Kai thanks Don Piburn for his dedication to
supporting us with the documentation and story telling of
the History of River Surfing.
The
tradition of heʻe puʻewai continues on rivers around the
world and in Hawaiʻi, such as the photos below of Waimea
River mouth after heavy rains break the sand bar show.
Indeed, many Oʻahu river surfers wait patiently for the call
that the beach face berm at the Waimea River Mouth has been
cleared. Now, surfing a stationary wave can be mastered by
beginners and experts alike!
The
Wai Kai Wave, powered by citywave®, will be Hawaii's
first "man-made" deep-water standing wave at 100
feet wide and adjustable from two feet to head high,
offering an authentic surf experience for everyone from
beginners to pros. With the ability to control both the flow
of the water and the angle of the reef below the surface,
the Wai Kai Wave brings the historical sport of heʻe puʻewai
to modern Hawaiʻi for all to enjoy, 365 days a year. Come
join us to experience heʻe puʻewai at Wai Kai, or just enjoy
the waterman lifestyle on the lagoon where many ocean
recreation activities are offered for the whole family.
About Haseko
Haseko has been developing Hawai‘i's
most prized hotel, commercial and residential projects since 1973, including the
award-winning master planned communities of Ocean Pointe and Hoakalei Resort in ‘Ewa
Beach. From the beginning, Haseko has dedicated itself to excellence, to enhancing the
Islands' natural beauty, to being a good neighbor, and to building a better
Hawai‘i. The company is committed to quality craftsmanship, excellence in design and
engineering, and overall customer satisfaction. Its ultimate goal is to create lasting
homes, buildings and communities and to create value for its customers.
From the beginning, Haseko has
dedicated itself to excellence, to enhancing the Islands' natural beauty, to
being a good neighbor, and to building a better Hawai’i. The company is committed
to quality craftsmanship, excellence in design and engineering, and overall customer
satisfaction. Its ultimate goal is to create lasting homes, buildings and
communities and to create value for its customers.
